World Labyrinth Day Disclaimer

This is my disclaimer, for I won't be able to join in a labyrinth walk today, but will be there in spirit.  

World Labyrinth Day (WLD) is an annual international event held on the first Saturday of May to promote peace, mindfulness, and celebration of labyrinths. Founded by The Labyrinth Society in 2009, thousands participate by walking a labyrinth at 1:00 p.m. local time to create a "rolling wave of peaceful energy" across the globe.

According to the WorldLabyrinthDay.org, every year on the first Saturday in May thousands of people around the globe participate in World Labyrinth Day as a moving meditation for world peace and celebration of the labyrinth experience. Many “Walk as One at 1” local time to create a rolling wave of peaceful energy passing from one time zone to the next, and there are additional ways to participate.

So why the "Labyrinth?"

A labyrinth combines the imagery of a circle and a spiral to form an irregular, meandering path toward a central location. The design has been appearing in caves, on coins and pottery, and as turf or stone structures from as early as the Stone or Bronze Ages.

Traditional labyrinths have the entrance/exit at the bottom, while a separate, radial style show the entrance/exit at the top. Prehistoric or ancient labyrinths may have been used in sacred dance and ritual. Roman labyrinths appear at the entrance of buildings which could have had a function of protection or been meant to symbolize a sacred path to deity.

Medieval Christian labyrinths appeared both in church entrances and on the sanctuary floors. Although their purpose is unclear, they could have been used in Easter rituals with penitents following the labyrinth on their knees or been designed as protection from demons. In India, there is a belief that labyrinths are the refuge of a trickster spirit and that the demon Ravana rules over labyrinths.

The first labyrinths, is found in myth of Minotaur, where Minos refuses to sacrifice a bull to Poseidon out of greed. The angry Poseidon punished the king by making his wife fall in love with a bull. The fruit of this union was the monster Minotaur, half-bull, half-man. Full of shame, Minos imprisoned the monster in a labyrinth – a word which comes from the Greek “labrys” and refers to the double axe – the symbol of the supremacy of the Cretan Mother Goddess. The deeper meaning of the labyrinth is associated with the feminine life giving force, the earth-bound instinctual nature of our bodies. The centre of the labyrinth is the goddess’s womb.

The power of nature and instincts, the Greek zoe, the sheer life force – this is how the ancients perceived the bull. Only a woman – Ariadne – knew the way around the labyrinth into its centre. It seems that this first labyrinth was designed to guard the darkest heart of nature and to keep its secrets from the solar, upper-world consciousness. Alternatively, it symbolized the fear of Minos, that is the ego consciousness, of the bestial instincts, which he tried to repress.

Interestingly, also in Christianity the labyrinths were constructed to worship Mother Goddess. The most famous example is the stone Labyrinth from the cathedral in Chartres. It is believed that originally it had the image of Minotaur in its centre, but it was later removed. Now the centre of the Labyrinth features the Mystic Rose, emblem of Mary on the one hand and the ultimate symbol of the Self and the union of the opposites on the other.

Some researchers make a point of differentiating between the maze and the labyrinth. Karen Ralls explains:

“A labyrinth eventually takes one to a Center. A maze does not, but has many twists and turns in its path, even the occasional “dead end.”

Those who walk the labyrinth do so to find inner peace, to meditate and find a way through silence to inner truth. Cirlot adds that at the centre of the labyrinth conjunction occurs between the conscious and the unconscious. Perhaps the seeming duality of the confusing maze and the orderly labyrinth can be reconciled by invoking human and divine perspective:

“From within, the view is extremely restricted and confusing, while from above one discovers a supreme artistry and order.

According to symbolreader.net:

"The maze, thus, seems to symbolize our human limited perspective, our entanglement in the world of the senses and desires, our getting lost, taking the “wrong” path, occasionally feeling lost and desperate." 

So brothers, sisters, and non-binary siblings, however you navigate through your labyrinth of life today, do so with a kind spirit, for we are all in this together regardless if we walk or not, 

~~ Eso Terry

the gunas

In Sankhya, matter is said to have three gunas: sattva, rajas, and tamas. These terms are translated in a variety of ways by different scholars, usually something like “harmony,” “mobility,” and “inertia.”

Sattva, is a nominal form of sat (being) with a suffix which is equivalent to English “-ness” or “-hood,” hence sattva implies a thing’s essential being.

Rajas, from the root rañj (colored, especially reddened), is associated with vapor or mist, desire, menstrual discharge, etc. and in the context of Sankhya philosophy implies exciting emotions motivated by desire.

Tamas, from the root tam (choke, be exhausted, become immobile), has the general meaning of darkness, obscuration, heaviness, or ignorance, hence implies a condition of dullness, habituality, or stupidity.

According to the folks at Theosophy.World, "There is a temptation to identify these three gunas with properties of physical matter. For instance, it is claimed by physicists that all laws of matter involve at the very least three undefined variables, usually identified as resonant frequency, energy, and inertia. That sounds very much like sattva, rajas, and tamas. But one cannot eliminate any of the three physical variables in the way that the Gita urges you to eliminate, or at least minimize the influence of, rajas and tamas. So that cannot be what they mean. A more plausible interpretation would be to equate the three gunas with the theosophical idea of the elementals of the three lower planes of matter: tamas with the physical elemental which seeks repetition of past actions, rajas with the emotional (or “astral”) elemental which seeks excitement and is mainly driven by desire, and sattva with the mental elemental which seeks harmony among ideas, thus is sometimes equated with knowledge, happiness, and illumination.

Helena P. Blavatsky grapples with the task of explaining the nature of the gunas when she writes, “What are the ‘producers’ evoluted from this universal root-principle, Mula-prakriti or undifferentiated primeval cosmic matter, which evolves out of itself consciousness, and mind, and is generally called ‘Prakriti’ and amulam mulam, ‘the rootless root,’ and avyakta, the ‘unevolved evolver,’ etc.? This primordial tattwa or ‘eternally existing “that,”’ the unknown essence, is said to produce as a first producer (1) Buddhi — ‘intellect’ — whether we apply the latter to the sixth macrocosmic or microcosmic principle. This first produced produces in its turn (or is the source of) (2) Ahankara, ‘self-consciousness’ and Manas, ‘mind’” (CW IV:580-81). In other words, she follows the general outline found in Sakhya. I. K. Taimni, in his book, Man, God and the Universe, explains the gunas thus: “Here then we have really another example of integration and differentiation not at the level of matter or vibration but at the level of the mind, for perception of properties is a function of the mind though the stimulation comes from matter and vibrations. The conception of Prakti as an integrated state of the gunas, which contains all gunas in a potential state and from which any guna or property can emerge if the proper conditions (the particular combination of the three gunas based on harmonious motion, irregular motion and no motion) are present will thus be seen to be in perfect accord with our scientific ideas regarding the nature of integration and differentiation. In the conception of Prakti as the integrated state of the gunas (dharmas — depend upon different combinations of the three gunas) we have gone up from the level of matter or vibration to the level of the mind which is the product of the interaction of Spirit and matter” (pp. 204-5).

In our modern Yoga-Coffee-Shop world today where Yoga is a form of light exercise for the body, the mind, and the "Spandex" ego, the popular definition (as found in YogaBasics.com) can be summed up as:

"All three gunas are always present in all beings and objects surrounding us but vary in their relative amounts. We humans have the unique ability to consciously alter the levels of the gunas in our bodies and minds. The gunas cannot be separated or removed in oneself but can be consciously acted upon to encourage their increase or decrease. A guna can be increased or decreased through the interaction and influence of external objects, lifestyle practices and thoughts.

"To reduce tamas avoid tamasic foods, oversleeping, overeating, inactivity, passivity and fearful situations. Tamasic foods include heavy meats and foods that are spoiled, chemically treated, processed or refined. 

"To reduce rajas avoid rajasic foods, over-exercising, overwork, loud music, excessive thinking and consuming excessive material goods. Rajasic foods include fried foods, spicy foods, and stimulants. 

"To increase sattva reduce both rajas and tamas, eat sattvic foods and enjoy activities and environments that produce joy and positive thoughts. Sattvic foods include whole grains and legumes and fresh fruits and vegetables that grow above the ground. All of the yogic practices were developed to create sattva in the mind and body."

As you might have guessed, there are a lot of ways to correct your gunas as mentioned above, things like Sweat Yoga and/or purchasing cool Yoga items on Amazon.com -- which you won't find here.

The bottom line is that there is a lot of hype about gunas today, put in a nutshell; however, there are three forces within us we must understand, and though the ancients teachers tried to leave us with  definitions, gunas do vary by end person. In other-words, know your gunas, know thyself, and if that doesn't work, there is always ayahuasca.


~~ Eso Terry

The Alchemist in the Cathedrals

Today, let's talk about the Alchemist in the Cathedrals, more precisely, the Gothic cathedrals. They are the Christian Gothic Cathedrals designed to impress the Pagans to the point of immediate conversion. They were impressive.  A closer look; however, points to the Pagan hold that has never left us as a people. This truth can be found in the writings of Fulconelli, in his Le Mystère des Cathédrales (The Mystery of the Cathedrals). In this writing I will cover the cathedrals of Notre Dame and Amiens, a good representation of the alchemist messages left to us in stone. 

The first thing Fulconelli wants us to understand is that we have fundamentally misread the Gothic buildings. We call this architecture Gothic.  And we assume the name refers to the Goth tribes of barbarian Europe. But Fulconelli plays with the sounds of words and he invites us to listen differently in French, where Art Gothique (Gothic Art) is a phonetic corruption of Art Got, or Art Gothic, which sounds like artgot or art of light.

Through this lens, Fulcanelli suggests that Gothic cathedrals are not just places of worship, but repositories of hidden knowledge, designed by initiated masters to demonstrate the alchemical great work through light and stone.

The cathedrals speak in a phonetic Kabbalah. The very name of the style is a pun hiding in plain sight. And this observation points to something deeper. The medieval builders, Fulconelli argued, were not simply craftsmen or pious Christians; they were initiates of an ancient tradition. They possessed knowledge that could not be spoken openly, knowledge that the church, at various times in history, would have considered heretical, even dangerous.

So they encoded it. They wrote it in stone, in sculpture, in the placement of figures and symbols that most viewers would dismiss as mere decoration.

Think of it this way. A manuscript can be burned. A book can be altered, censored, lost. This is what Fulconelli calls the sanctuary of the tradition. The cathedral; however, is a stone book that cannot be destroyed. And the tradition it preserves, he claims, is the same scientific and spiritual knowledge that built the pyramids of Egypt and the temples of Greece. It is universal, it is ancient, and it has been waiting for you to learn its alphabet.

                                              

Let us walk now to the central porch of Notre Dame de Paris. Most visitors glance at the sculptural program and see biblical scenes, the last judgment, the lives of the saints, etc.. But Fulconelli directs our attention to a particular figure, a woman seated on a throne. She holds a ladder in her hands. Her head touches the clouds. This, he tells us, is alchemy herself. The ladder she holds is the symbol of patience, the patient step-by-step ascent that the great work requires. This is not magic in the sense of instant transformation. this is craft. Beneath her, carved into the stone base are other stages of the alchemical process, and the first stage, the essential, unavoidable first step, is represented by a black crow.

The crow represents what the alchemists called putrefactio, putrefaction. The blackening, the rotting.This is perhaps the most important teaching in the entire alchemical tradition. And it deserves our careful attention.

Nothing transforms without first decomposing. The seed must rot in the earth before it can germinate. The caterpillar must dissolve into formless soup inside the chrysalis before it becomes a butterfly. The old self must die before the new self can be born.

The crow is black because this stage is dark. It feels like failure. It feels like the end. The alchemists called it the nigredo, the blackness. And they taught that when you see this sign, when you find yourself in the darkest night of the soul, when everything you were seems to be falling apart, you are not failing; you are beginning. This is what the crow announces. The first sign of success in the great work is the appearance of darkness.

Elsewhere on the porch, Fulcanelli identifies a figure he calls the alchemist of Notre Dame, an old man wearing a Phrygian cap, the ancient symbol of the initiate. This figure stands watching, observing what he calls the evolution of mineral life. He guards the athenor, the occult furnace in which the transformation takes place. And here is the secret hidden in the sculpture. The furnace is not merely physical. The athenor is also you.

The transformation of metal and the transformation of the human being are parallel operations, governed by the same laws, requiring the same patient fire, the fire and the dew.

Now, let us travel north to the cathedral at Amiens. Here, Fulcanelli draws our attention to a symbol he calls the fire of the wheel. It is carved into the stone, depicting a gentle, constant flame. Not a violent conflagration, but a sustained, rhythmic heat. This teaching is subtle, but crucial. The great work is not accomplished by intensity alone. You cannot force transformation by burning hot and fast. The fire must be constant and equal, maintained day and night, as the old texts say. It must turn like a wheel, steady and patient, neither flaring up nor dying down.

Think of how this applies to your own practice, whatever that practice may be. Meditation, prayer, creative work, study. The temptation is always to burn bright for a moment and then exhaust yourself. The temptation is to push hard, achieve quickly, and then collapse. But the alchemists knew that true transformation takes a different kind of fire. A fire that does not consume itself. A fire that can be sustained for years, for decades, for a lifetime. This is the fire of the wheel, gentle, rhythmic, unceasing.

But fire alone is not enough. The sculptures at Amiens also teach that the first matters of the work, the raw material upon which the alchemist operates, must be reduced to a primitive, inert state. They are symbolized by dead trees, by bare branches, by matter stripped of life. This echoes the teaching of the crow. Before rebirth, there must be death. Before the tree blooms again, it must pass through winter.

The alchemist takes what appears to be dead matter and, through the patient application of fire and a secret agent, brings it back to life. And what is this secret agent? Fulcanelli speaks of it as the universal spirit, sometimes called the dew of May. It is described as a celestial substance, a vital force that descends from above and animates what is dead. The alchemist must learn to capture and concentrate this spirit. To apply it to the prepared matter at precisely the right moment. In practical terms, this suggests something profound. Transformation requires not only your own effort, but also a receptivity to something greater than yourself. The fire is yours to maintain. But the dew work is a partnership between human discipline and divine grace. The pilgrim's path.

Of course, there is more. There always is more, and here at EsotericDaily.com, I will give you more, in dew time my friends.

The Sacred Fire

In Taoism, Yang is fire and Yin is water. Is it any wonder that the two places we find ourselves most contemplated are either beside a fire with a marshmallow on a stick, or on a beach starring at the ocean with a beer in our hand (beer optional). It's primordial to say the least.

This being the Year of the Fire Horse (2026), I'll start my brief meditation on The Sacred Fire with the Chinese New Year, which uses fire to symbolize purification, protection, and prosperity, where fire is used to ward off evil spirits and welcome good fortune. Traditions include jumping through bonfires (tiao huo) in Guangdong, burning ritual gifts for ancestors, and setting off fireworks to scare away the mythical monster Nian

If you've ever been to a Chinese New Year, it is like being a flame in the fire. It's very special indeed.

The Sacred Fire holds immense significance in Hinduism, symbolizing purity, the divine presence, and connection between the earthly and spiritual realms. It serves as a critical element in various rituals, such as the Agnicayana and Vedic sacrifices, where it represents both the act of sacrifice and the deity Agni. Sacred fire is central to numerous ceremonies, including weddings, where it signifies commitment and divine blessings. This fire, regarded as holy, is essential for maintaining spiritual practices and connections in different aspects of Vedic traditions.

In Buddhism, "Sacred Fire" symbolizes spiritual practice, purification, and dedication, reflecting ascetic rituals, the rejection of empty traditions, and a quest for deeper spiritual truth, serving as a revered element in both ascetic and Brahminical traditions.

In the Shingon sector of Japanese Buddhsim, the Goma (fire) Ritual is performed with the purpose of destroying negative energies and detrimental thoughts and desires. In the ceremony, a priest burns wooden sticks in the scared fire. The fire symbolizes the wisdom of the Buddha and the wood sticks symbolize what is to be cleansed and released.

According to Geoffrey Hodson of the Theosophy Society, "Fire is one of the garments of God, Who, to the spirits of fire, appears clothed in flame." In other Christian faiths, the Sacred fire embodies the divine presence, purity, and righteousness, guiding individuals spiritually. It plays a crucial role in Zoroastrian worship, where it symbolizes passion for faith and the connection to Jesus Christ.

In Irish culture, fire is more than just a physical element; it’s a living, breathing presence that embodies the energy of life itself. Whether lighting the way during ancient festivals or offering protection against unseen forces, sacred fire has been a source of both comfort and awe for generations.

I could go on for fire is what originally gave us life separated us from the animal kingdom. It warmed us, cooked our foods, lighted the darkness, but also burned if we got too close.

The most sacred of all the fires I've studied, are The Sacred Fires of Delphi in Greece, and The Sacred Fire of Vesta in Rome.

The Sacred Fire of Delphi was an eternal flame kept within the hestia (hearth) of the Temple of Apollo, symbolizing the center of the world and the divine presence of Apollo. The Sacred Fire of Vesta was an eternal flame in ancient Rome dedicated to the goddess Vesta, protector of the hearth, home, and family. The fire was tended by the Vestal Virgins, who were chosen by lot from patrician families; the Vestals served for thirty years, during which they ensured the flame never went out and performed rituals linked to domestic life. These included the ceremonial sweeping of the temple on June 15 and the preparation of sacred food for major festivals. As Vesta embodied the hearth, the flame symbolized both the life of every Roman household and the vitality of the state. As with the Sacred Fire of Delphi, both were believed to guarantee the goddess’s protection and the enduring strength of the cities. Furtermore, both The Sacred Fire of Delphi and Rome were extinguished with the rise of Christianity around 390 AD; however, if you look closely in the original Christian Gothic Cathedrals, you will see somewhere in the stone, carved out with the gargoyles, a fire wheel, to which most esotericist agree, was the initiates way of keeping the Pagan fires alive, a reminder to seek the fire from within, not from a temple.


~~ Eso Terry

Friday 13th and the Tarot Card

It's Friday the 13th. Finally, I wait all year for this day. I've told you before how lucky Friday the 13th is for me, so I won't repeat myself. Instead, let's look at the 13th card of the Tarot, Death. 

In the Major Arcana of the Tarot, the 13th card is Death. Contrary to popular fear, when upright this card signifies transformation, endings, and rebirth rather than literal death. When reversed, it may indicate stagnation, upheaval, decay, or resistance to change.

Despite its ominous reputation in superstition, thirteen holds a positive and powerful role in esoteric traditions. It is regarded as the number of mystical manifestation and cosmic law.

The teachings of Jesus are framed around the formula 1 + 12 (Christ plus the apostles), producing thirteen. According to Pythagorean philosophy, one added to twelve creates an unlimited number, symbolising transcendence beyond completion. Through this principle, miracles—such as the multiplication of loaves and fishes—are said to occur.

Thirteen represents an all-or-nothing law of destiny:

• Death through failure and degeneration
• Rebirth through regeneration and transformation

It is also the sacred number of the Great Goddess, reflected in the thirteen lunar cycles of the year.

Pythagors in 30 Seconds.

 

Pythagoras was born around 570 BC on the Greek island of Samos.

Pythagoras made influential contributions to philosophy and religious teachings in the late 6th century BC. 

Many mathematical and scientific discoveries were attributed to him, as well as discoveries in the field of music, astronomy, and medicine, but Pythagoras is best known for the Pythagorean Theorem which bears his name.

The Pythagorean Theorem simple stated is... well, math so we're going to skip it.  

Pythagoras and his disciples were the conceives of the "Golden Ratio" which is 1.618, the perfect analogy of the universe.  More math, so we won't go into this either.

Pythagoras started a liberal school where the students weren't allowed to talk for a year or look into a mirror beside a candle.  He taught them reincarnation, and the power of numbers.

Pythagoras and his disciples were the first to use the concept of "cosmos" and point out that the earth rotates around the sun. 

Pythagoras was a vegetarian.

And most importantly for us, Pythagoras was a number freak and taught us that numbers are everywhere and in everything....

Watch the film for the complete run down.  It's only 3 minutes.  And as we know, Pythagoras thought the three was the "perfect number!"

Roger Bacon 101

Roger Bacon was rich. So we know his story. Please take a moment now and think about all the other esoterics of his day, who because they weren't rich, we know them not. Now on with the poop on this guy. 

Roger Bacon was born about 1214, and he grew up wanting to be a teacher. He went to Oxford University in England; and after obtaining his degree, he became a teacher on the staff of the University of Paris in the 1240’s.

The writings of the Greek thinker Aristotle had been lost to Europe for over ten centuries and had recently been rediscovered.  Bacon had studied Aristotle at Oxford and became very excited.  He believed that Aristotle was a great thinker, and he taught his students in Paris about Aristotle’s writings.

During this time, Bacon was also working with light rays and lens and doing many chemistry experiments.  His experiments were based on some things that Aristotle had written about, but these experiments were not working out. He discovered that on many topics the famous and honored Aristotle was wrong.  Years of hard work based on some of Aristotle’s false teachings had to be thrown away. Perhaps worse was his realization that he had sent students out into the world with false knowledge.

Bacon was very disappointed at having wasted so much effort by trusting Aristotle.  Although much of Aristotle’s writing was correct, the errors made it risky to trust anything.  Bacon began struggling with the problem of how to make knowledge trustworthy.

Bacon first decided that there was something fundamentally wrong in the way people judged what was true and false.  In Bacon’s day, people believed that arguing logically could prove the truth.  Everyone thought Aristotle’s arguments were logically correct so they judged Aristotle to be writing the truth.  But Bacon knew, from his failed laboratory work, that Aristotle was wrong about many things he had written – even though Aristotle had very good rational arguments to support his views.

Bacon also studied other respected writers and found many to be wrong.  When he tried to discover what had led these men astray in their writings, he came up with four central reasons for their errors – the four stumbling blocks to truth.

Some were wrong because they had relied on a supposed “expert” who was wrong.

Some were wrong because they relied on popular opinions or beliefs that were wrong.

Others were wrong because they just wanted things to agree with their pet ideas and to conceal their ignorance through pride.

And lastly and most dangerous, some were wrong because they had believed in a logical argument.

These four sources of error were to be avoided at all costs.  It is ironic that Aristotle had espoused these very points two thousand years earlier (and they are still taught today in courses in rhetoric) as the best strategies to use in winning a debate or in persuading an audience by oratory.  Sadly, Aristotle’s stated goal, however, was merely to persuade the listener – not to find Truth.

Bacon now set out to devise a systematic way of judging whether a statement was true or false and thereby obtain trustworthy knowledge.  Bacon believed that “seeing might be believing” for experiments in his laboratory, but he was even unsure about whether personal bias could sneak in unsuspectingly to sway one’s observations.  Therefore, Bacon said that several people (the more the better) should do the experiment separately and independently to see if they all got the same results.  If many different people in different places at different times could do the same experiment and get the same results, then personal bias should be ruled out.  What was seen and duplicated in the laboratory could be considered to be true.  He wrote up his experiments in detail and had his students try to repeat them before he would trust the results.

Bacon summarized his belief clearly:  “Neither the voice of authority nor the weight of reason and argument are as significant as experiments from which come peace to the mind.”

Bacon’s ideas threatened a number of the powerful teachers of his day, and he was forbidden to continue his experiments or work on his books. He sent a copy of his preliminary work to the Pope, Clement IV, who liked Bacon’s ideas and wanted to see more. The Pope liked Bacon’s view that by observing creation, one learned more about God. It is not clear whether Bacon had to continue his work in secret or whether Clement ordered that Bacon be allowed to continue his work.  In any case, Bacon did continue his work.

It is believed that some time after Clement died, Bacon, his protector now gone, was imprisoned for his outspoken criticisms of current beliefs because there is a complete absence of any record of Bacon’s activity from 1279 to 1289.  His last work dates from about 1292 and is incomplete.  We assume that he died then at the age of about 72.

It is difficult to accurately assess Bacon’s influence in bringing about that revolutionary period in human thought – the Renaissance – that began several hundred years after his death.  Whether his work was widely influential or whether the “scientific method” was independently rediscovered really makes no difference in judging the greatness of the man himself.  His ethical standards in science and his relentless pursuit of truth stand as a beacon to inspire us all to the utmost in keen, objective observation and scrupulous honesty in all of our undertakings.

~~ Dr TV Boogie

Demiurge From an Esoteric Buddhist POV

Demiurge, watching, waiting, beware(?)

Today, boys and girls, let's talk about the Demiurge for a lot of you are worshiping this entity thinking it is your guardian angel.  

The word "demiurge" literally means a public worker, demioergós, demiourgós, and was originally used to designate any craftsman plying his craft or trade for the use of the public. Soon, however, technítes and other words began to be used to designate the common artisan while demiurge was set aside for the Great Artificer or Fabricator, the Architect of the universe, maker of heaven and earth. 

Plato used the term in the dialog Timaeus, an exposition of cosmology in which the Demiurge is the agent who takes the preexisting materials of chaos, arranges them according to the models of eternal forms, and produces all the physical things of the world, including human bodies. The Demiurge is sometimes thought of as the Platonic personification of active reason. The term was later adopted by some of the Gnostics, who, in their dualistic worldview, saw the Demiurge as one of the forces of evil, who was responsible for the creation of the despised material world and was wholly alien to the supreme God of goodness.

In Esoteric philosophy the Demiurge or Logos, is simply an abstract term, an idea, like “army.” As Madame Blavatsky wrote in The Secret Doctrine, the Demiurge is not a single personal creator god, but a collective "host" of lower creative angels or builders (Elohim) who fashion the material universe based on divine ideation. They are not the supreme absolute deity but the architects of form, often identified with the Gnostic Ialdabaoth and the Old Testament Jehovah.

The Demiurge is generally considered evil, malicious, or deeply flawed in Gnostic tradition, acting as a "false god" who imprisons souls in the material world. Often called Yaldabaoth, this figure is seen as ignorant, arrogant, and jealous, rather than the true supreme deity. 

Finally, if you are a Buddhist like me, the Demiurge is just another heavenly deity who might be out to get you if you wallow in the lower worlds.  But if you keep your life force high, He/She/It can't touch you.

~~ Eso Terry   

St. Germain, Master Rakoczi, Thomas Bacon? You Decide.

Mount St. Germain, what can I say.  The guy was illusive, some say a spy, a fraud, hustler, other's, like this Esoteric Artist, believe he was the spirit of enlightenment which comes around when we really need it as they did in the 18th century. Historically, he has been documented by the Kings, Queen, and guillotines of Nobility. Spiritually, he has been in every space where enlightenment, alchemy, and consciousness is spoken out loud.  Here is his story. 

St. Germain (also referred to as Master Rakoczi or Master R) is the chohan of the seventh ray the Theosophical and post-Theosophical teachings of C. W. Leadbeater, Alice A. Bailey, Benjamin Creme, the White Eagle Lodge, modern Rosicrucianism and the Ascended Master Teachings, responsible for the New Age culture of the Age of Aquarius and identified with the Count of St. Germain (1710-1784), who has been variously described as a courtier, adventurer, charlatan, inventor, alchemist, pianist, violinist and amateur composer. 

St. Germain, as one of the Masters of the Ancient Wisdom, is credited with near god-like powers and with longevity. It is believed that Sir Francis Bacon faked his own death on Easter Sunday, 9 April 1626, attended his own funeral and made his way from England to Transylvania where he found lodging in a castle owned by the Rakoczi family. There, on 1 May 1684, Bacon, by using alchemy, became an immortal occult master and adopted the name Saint Germain and became one of the Masters of the Ancient Wisdom, a group of beings that, Theosophists believe, form a Spiritual Hierarchy of planet Earth sometimes called the Ascended Masters. Thus, according to these beliefs, St. Germain was a mysterious manifestation of the "resurrected form" (or "resurrection body") of Sir Francis Bacon.

Many groups honor Saint Germain as a supernatural being called a Master of the Ancient Wisdom or an Ascended master. In the Ascended Master Teachings he is referred to simply as Saint Germain, or as the Ascended Master Saint Germain. As an Ascended Master, Saint Germain is believed to have many magical powers such as the ability to teleport, levitate, walk through walls, and to inspire people by telepathy, among others.

Theosophists consider him to be a Mahatma, Masters of the Ancient Wisdom or Adept. Helena Blavatsky said that he was one of her Masters of Wisdom and hinted that he had given her secret documents. Some esoteric groups credit him with inspiring the Framers of the Constitution to draft the United States Declaration of Independence, as well as providing the design of the Great Seal of the United States. He is also considered to be the mystery guy who was at the signing of the Declaration of Independence that no one knew.  

In New Age beliefs, Saint Germain is always associated with the color violet, the jewel amethyst, and the Maltese cross rendered in violet (usually the iron cross style cross patee version). He is also regarded as the "Chohan of the Seventh Ray According to Theosophy, the Seven Rays are seven metaphysical principles that govern both individual souls and the unfolding of each 2,158-year-long Astrological Age. Since according to Theosophy the next Astrological Age, the Age of Aquarius, will be governed by the Seventh (Violet) Ray (the Ray of Ceremonial Order), Saint Germain is sometimes called "The Hierarch of the Age of Aquarius". According to the Ascended Master Teachings, Saint Germain is "The God of Freedom for this system of worlds." According to the Ascended Master Teachings, the preliminary lead-up to the beginning of the Age of Aquarius began on 1 July 1956, when Ascended Master Saint Germain became the Hierarch of the Age of Aquarius, replacing the former Astrological Age Hierarch, the Ascended Master Jesus, who had been for almost 2,000 years the Hierarch of the Age of Pisces.

In the works authored by Alice A. Bailey, Saint Germain is called Master Rakoczi or the Master R. (In the Ascended Master Teachings, the Master Rakoczi [ otherwise known as the Great Divine Director ] is regarded as Saint Germain's teacher in the Great White Brotherhood of Ascended Masters). Alice A. Bailey's book The Externalisation of the Hierarchy (a compilation of earlier revelations published posthumously in 1957) gives the most information about his reputed role as a Spiritual Master. Saint Germain's spiritual title is said to be Lord of Civilization, and his task is the establishment of the new civilization of the Age of Aquarius. He is said to telepathically influence people who are seen by him as being instrumental in bringing about the new civilization of the Age of Aquarius. Alice A. Bailey stated that "sometime after AD 2025," the Jesus, the Master Rakoczi (Saint Germain), Kuthumi, and others in the Spiritual Hierarchy would "externalise", i.e., descend from the spiritual worlds, and interact in visible tangible bodies on the Earth in ashrams, surrounded by their disciples. 

According to Theosophy and the Ascended Master Teachings, Saint Germain was incarnated as: (Note: Not all Theosophical and Ascended Master Teaching groups accept all of these incarnations as valid. St. Germain's incarnations as St. Alban, Proclus, Roger Bacon and Sir Francis Bacon are universally accepted.)

Ruler of a Golden Age civilization centered in a city called "The City of the Sun" 70,000 years ago located in the then lush and verdant area that is now the Sahara Desert, originally a colony sent out from Atlantis.

High priest in the civilization of Atlantis 13,000 years ago, serving in the Order of Lord Zadkiel in the Temple of Purification, located in an Atlantean colony that had been sent out from the main island of Atlantis that had been established on the island now called Cuba.

Samuel, 11th-century BC religious leader in Israel who served as prophet, priest, and last of the Hebrew judges.Samuel's mother Hannah was the second wife of Elkanah. For many years, Hannah had no children. One year when Hannah and Elkanah went to the temple to make sacrifices and pray, Hannah begged God to allow her to have a child. To be barren in those days was a source of shame for women and was considered an indication that one was not favored by God.

A priest named Eli saw Hannah praying and realized her predicament. He blessed her and assured her that God had heard her prayers. A year later she gave birth to Samuel. And, as she had promised, brought Samuel to Eli as a young child to serve with him in the temple.

The prophet Eli's time of transition grew near. So God spoke to young Samuel, calling upon him to be the next prophet of Israel. And Samuel accepted this holy work, traveling throughout Israel, urging the various tribes to work together and to cease worshiping idols.

It came about that the tribes desired a king to rule over them. Samuel was urged by them to appoint the one who would be their leader. God had already told Samuel that the results of the tribes desiring a king would be regretted, for their king would take their lands and goods and lead them into wars. They would know only oppression.

Upon hearing this message, the people turned a deaf ear to the prophet's warnings. Their choice was a man named Saul. Unfortunately, Saul lived up to God's warning and there was much suffering in the land. In response, Samuel secretly anointed David as the true king of Israel. A conflict between Saul and David dominated the remainder of Samuel's life. Samuel's anointing of David began the Biblical monarchy that formed the lineage of Jesus Christ.

Hesiod, Greek poet whose writings serve as a major source of insight into Greek mythology and cosmology (c. 700 BC).

Plato, Philosopher who studied with students of Pythagoras and scholars in Egypt. He established his own school of philosophy at the Academy in Athens. (427-347 BC).

Saint Joseph, 1st century AD, Nazareth. Husband of Mary and guardian of Jesus. In addition to what is commonly known about Saint Joseph from New Testament accounts, information in apocryphal writings and more recent revelations fill in some details. For instance, Joseph and Mary not only bore the Savior Jesus but six other children, both male and female. In contrast to traditional portrayals, Joseph was not merely a carpenter but an artisan in stone working and an adept in the spiritual arts. the family lived within a devout community, the Essenes, whose beliefs included the oneness of all life, that God dwelt within each soul and in his creation, and that striving and purity of motive were the way to God's heart.

Joseph, like Mary and Jesus, experienced visitations by angels. And it was Joseph's courage to be obedient to his own prophetic dreams that proved to be key to his role as guardian of his family. An appeared to Joseph in a dream to reassure him that he should marry Mary although she was many years younger than he. After the birth of Jesus, an angel appeared to warn Joseph that Herod sought the life of the newborn. The family escaped to Egypt until it was safe to return to their home. Joseph made his transition before Jesus entered into the fullness of his teaching and healing ministry. But Joseph had fulfilled his inner vow to protect Mary and to nurture and instruct Jesus.

Saint Alban, late 3rd or early 4th century, town of Verulamium, renamed St. Albans, Hertfordshire, England. First British martyr - he had sheltered a fugitive priest, became a devout convert, and was put to death for disguising himself as the priest so that he could die in his place.

Proclus, c. 410 - 485 AD. Athens. The last major Greek Neoplatonic philosopher. He headed the Platonic Academy and wrote extensively on philosophy, astronomy, mathematics, and grammar.

Merlin, c. 5th or 6th century, Britain. Magician and counselor at King Arthur's Camelot who inspired the establishment of the Order of the Knights of the Round Table.

Roger Bacon, c. 1214-1292 AD, England. Philosopher, educational reformer, and experimental scientist. Forerunner of modern science renowned for his exhaustive investigations into alchemy, optics, mathematics, and languages. Bacon pursued a life as a scholar and was engaged in academic and theological studies for decades. He became a professor at Oxford, specializing in philosophy. Eventually he became a friar in the Franciscan Order, but this prevented him from holding a teaching post. His activities were further restricted by a Franciscan statute in 1260 forbidding friars from publishing books or pamphlets without specific approval.

Bacon's friendship with Cardinal Guy le Gros de Foulques, who became Pope Clement IV, proved to be highly fortuitous. The new Pope issued a mandate ordering Bacon to write to him concerning the place of philosophy within theology. As a result, Bacon sent the Pope his Opus Majus, which presented his views on the way philosophy and science could be incorporated into theology. Roger Bacon also wrote other works on alchemy and astrology.

During his polific lifetime, Bacon performed many scientific experiments and documente his work for posterity. These experiments are viewed as the first instances of true experimental science, several hundred years before the official rise of science in the West.

Organizer behind the scenes for the Secret Societies in Germany in the late 14th and early 15th centuries. The creation of a possibly fictional character named "Christian Rosenkreuz" was inspired by his efforts.

Christopher Columbus, 1451-1506 AD. Believed to have been born in Genoa, Italy and settled in Portugal. Landed in America in 1492 during the first of four voyages to the New World sponsored by King Ferdinand and Queen Isabella of Spain. At the age of twenty-two, he began an apprenticeship as business agent for three important families- the Centurione, Di Negro and Spinola families of Genoa. The countries of Europe had been trading with China and India over land, but with the fall of Constantinople to the Ottoman Turks in 1453, this route became treacherous. In response to this, Christopher Columbus with his brother Bartolomeo developed a plan to travel to the Indies by sailing directly west across the Atlantic.

After continually lobbying at the Spanish court for two years, Columbus finally made headway with Queen Isabella of Castille in 1492. Columbus departed from Palos de la Frontera with three ships-the Santa Maria, the Pinta and the Nina. Columbus' vision that there was a westward route over the Atlantic Ocean to the Indies, if realized, would allow Spain, in dire need of funds, to enter the profitable spice trade. In hindsight we realize that Columbus' discovery set the stage for the building of a new nation, founded on the principles of equality and religious freedom.

Francis Bacon, 1561-1626, England. Philosopher, statesman, essayist and literary master, author of the Shakespearean plays (according to the Ascended Master Teachings), father of inductive science, and herald of the scientific revolution. Biographers believe that Bacon was educated at home in his early years because of his ill health. At twelve he entered Trinity College, Cambridge, and lived there for three years with his older brother Anthony. Francis Bacon studied mostly Latin and the medieval curriculum common at the time.

For the next three years, Francis traveled extensively, visiting Blois, Poitiers, Tours, Italy, and Spain. His three goals were to discover truth, to serve his country, and to serve his church. Under the reign of James I, Francis Bacon translated the King James version of the Bible. An increasing number of scholars also believe that he was secretly working with a group of some of England's best poets and writers, creating the plays now credited to William Shakespeare. Perhaps the most accepted and celebrated of Bacon's own literary works is The New Atlantis.

Francis Bacon's works popularized the inductive method of scientific inquiry. His demand for a planned procedure of investigation established the approach to scientific research still in use today. Knighted in 1603, he was given the title of Baron in 1618 and Viscount in 1621. He is recognized as one of England's greatest philosophers, statesmen, scientists and authors.

The Wonderman of Europe.After he had already made his ascension, Saint Germain received an unusual dispensation. The Lords of Karma allowed him to return to Earth. As the Count Saint-Germain of the House of Rakoczy, he attempted to prevent the French Revolution and to form a United States of Europe. In befriending European royalty, he hoped to guide them into positive alliances, creating a United States of Europe. But his guidance and warnings failed.

He left no stone unturned to capture the attention of those in power-removing flaws from their diamonds, creating verse and writing it with both hands at the same time, entertaining them with his vast musical talent, wit and humor and his ability to speak with expertise on any subject. They enjoyed the show, but they dismissed his prophetic words. Count Saint-Germain's presence at court throughout this lengthy period-over one hundred years is recorded in the diaries and correspondences of several monarchs and several members of their courts.

 ~~ Eso Terry 

 

Morning Star or Pentagram

The Pentagram, or Morning Star, is nothing to fear (or worship) boys and girls, it's an ancient symbol of harmony, health and mystical powers; nothing more, nothing less. 

The Pentagram, an astro-alchemical hieroglyph, is a geometric, five-pointed star with interwoven bars that can appear either isolated or within a circle, usually with one point uppermost, imbued with many esoteric qualities. Some commonly used alternative names for the pentagram include pentacle, pentangle, and pentalpha. It is believed to have originated over 5,000 years ago in Mesopotamia, as a graphic description of the astronomical movements observed in the conjunctions between the planet Venus and the Sun. Representing Venus, the pentagram is also known as the morning star.

Passing through Sumerian and then Egyptian cultures the pentagram is argued as being the original device central to the Seal of Solomon as well as serving as the ancient seal of Jerusalem for 150 years.

Many interpretations exist for the meaning of this mystical star, reaching across many cultures, religions and ages, mostly being of a positive or ‘good’ nature. Pythagorean mystics in ancient Greece interpreted the symbol as being the sum of the numbers two, (representing feminine/terrestrial), and three, (representing masculine/celestial), making five, the microcosm of the human mind and spirit. From that time, the symbol increasingly took on greater occult and religious significance. The five points came to represent, for Christians, the protective power of the Five Wounds of Christ; for alchemists and Gnostics, the five elements of spirit, air, fire, water, and earth; for medieval sorcerers and magicians, the force of Solomon over nature and the spirit world. 

Like the circle, the ‘endless’ attribute of the pentagram represents perfection, continuity and eternity, with the power of binding evil forces and elements and therefore denoting good luck. As illustrated by Leonardo, the symbol is an allegory of the outstretched figure, the microcosm of man reflecting his integral personality and potential perfection.

Talismans and amulets were frequently created using the pentacle as their focal point, often with the addition of Latin or Cabalistic Hebrew characters and within a protective circle. These could be drawn on virgin calfskin or chalked onto doors and floors, or fashioned from metals, ivory, etc as rings and amulets and inscribed in wood, rock or bone.

As with other emotively meaningful symbols, the pentacle’s inversion is usually, though not exclusively, used to mean the ‘Goat’s foot’, or Devil’s Goat, representing Satan, and the ‘black hand’ in medieval magic. 

Kabbalah from Top to Bottom

 

I'll be honest, I've been studying the Kabbalah for years and just when I think I got it, I lose that thought and have to start back at the beginning.  This is the beginning. 

Kabbalah (also spelled Kabalah, Cabala, Qabala) — sometimes translated as “mysticism” or “occult knowledge" — is a part of Jewish tradition that deals with the essence of God. Whether a sacred text, an experience, or the way things work, Kabbalists believe that God moves in mysterious ways. However, Kabbalists also believe that true knowledge and understanding of that inner, mysterious process is obtainable, and through that knowledge, the greatest intimacy with God can be attained.

The Zohar, a collection of written, mystical commentaries on the Torah, is considered to be the underpinning of Kabbalah. Written in medieval Aramaic and medieval Hebrew, the Zohar is intended to guide Kabbalists in their spiritual journey, helping them attain the connectedness with God that they desire. 

Kabbalistic thought is often considered Jewish mysticism. Its practitioners tend to view the Creator and the Creation as a continuum, rather than as discrete entities, and they desire intimacy with God. This desire is especially intense because of the powerful mystical sense of kinship that Kabbalists believe exists between God and humanity. Within the soul of every individual is a hidden part of God that is wait­ing to be revealed. Even mystics who refuse to describe such a fusion of God and man so boldly still find the whole of Creation suffused in divinity, breaking down distinctions between God and the universe. Thus, the Kabbalist Moses Cordovero writes, “The essence of divin­ity is found in every single thing, nothing but It exists….It exists in each existent.”  

There are three dimensions to almost all forms of Jewish mysticism, which are likely to be understood by only small numbers of people who possess specialized knowledge or interest in the topic: 

• The investigative
• The experiential
• The practical

The investigative aspect of Kabbalah in­volves searching the hidden reality of the universe for secret knowledge about its origins and its organization—a quest that is more esoteric than mystical. In Jewish tradition, there are three ways esoteric knowledge can be obtained:

1. By interpreting sacred texts to uncover nistar (“hidden” meaning)
2. By oral transmission of tradition from a Kab­balistic master
3. By direct reve­lation, which might include visitation by an angel or Elijah, spirit possession, or other supra rational experience

Although it is primarily interested in metaphysics, things beyond the physical universe, investigative Kabbalah is not anti-rational. All Jewish mystical/esoteric traditions adopt the language of, and expand upon, the philosophic and even scientific ideas of their time.

The experiential dimension of Kabbalah involves the actual quest for mystical experience: a direct, intuitive, unmediated encounter with a close, but concealed, Deity. As Rabbi Abraham Joshua Heschel wrote in his book, "Man is Not Alone," mystics “...want to taste the whole wheat of spirit before it is ground by the millstones of reason.” Mystics specifically seek the ec­static experience of God, not merely knowledge about God. In their quest to encounter God, Jewish mystics live spiritually disciplined lives. Although neither formal nor informal monasticism is sanctioned by Jewish mysticism, experiential Kabbalists tend to be ascetics. Nonetheless, Juda­ism keeps its mystics grounded; they are expected to marry, raise a family, and fulfill all customary communal religious obligations. Therefore, many willfully expand the sphere of their religious practice beyond what tradition requires, creating hanganot, personal daily devo­tional practices. In his will, one Kabbalist recommended this regime to his sons: peri­ods of morning, afternoon, evening, and midnight prayer, two hours devoted to the Bible, four and a half to Talmud, two to ethical and mystical texts, two to other Jewish texts, one and a half hours to daily care, as well as time to make a living with five hours left to sleep!

The practical dimension of Kabbalah involves rituals for gaining and exercising power to effect change in our world and in the celestial worlds beyond ours. This power is generated by performing commandments, summon­ing and controlling angelic and demonic forces, and otherwise tapping into the supernatural energies present in creation. The practical aspect of Kabbalah furthers God’s intention in the world, advancing good, subduing evil, healing, and mending. The true master of this art fulfills the human potential to be a co-creator with God.

Historians of Judaism identify many schools of Jewish esotericism across time, each with its own unique interests and beliefs. Technically, the term “Kabbalah” applies only to writings that emerged in medieval Spain and southern France beginning in the 13th century. Beyond academia, however, the term “Kabbalah” is a catchall for all forms of Jewish esotericism. 

As noted above, Jewish mystics are not like monks or hermits. Kabbalists tend to be part of social circles rather than lone seekers. With few exceptions, such as the wandering mystic Abraham Abulafia, esoterically inclined Jews tend to congregate in mystical as­sociations, and it is not unusual for a single master to bring forth a new and innovative mystical school which yields multiple generations of a particular mystical practice. Although Kabbalah has been the practice of select Jewish “circles” until recently, most of what we know about it comes from the many literary works that have been recognized as “mystical” or “esoteric.”

From these mystical works, scholars have identified many distinctive mystical schools including the Hechalot mystics, the German Pietists, the Zoharic Kabbalah, the ecstatic school of Abraham Abulafia, the teachings of Isaac Luria, and Chasidism. These schools can be categorized further based on individual masters and their disciples. Most mystical movements are deeply indebted to the writings of earlier schools, even as they add innovative interpretations and new systems of thought to the existing teachings. In contemporary Reform congregations, the observances of Kabbalat Shabbat, havdalah, and the Tu BiShvat seder derive from Kabbalistic traditions.